
The publicity blurb says, “London Society takes their problems to Sherlock Holmes. Everyone else goes to Arrowood.” This is, indeed, a very different world to that of the occupant of 221B Baker Street.
“The Guvnor lived in rooms behind the pudding shop on Coin Street, just down the road from Waterloo Station. There were five of them there. His sister Ellie and wife Isabel slept in the bedroom with their two babies, Mercy and Leopold. Arrowood had a mattress on the parlour floor. Since I’d last been there, the Christmas decorations had been put out.: some holly and twigs strung up to nails on the wall, a few painted baubles hanging from the mantel, a little model of a manger with the baby Jesus on the dresser. The babies slept in their boxes on the table.”
The narrator is Norman Barnett, William Arrowood’s equally impoverished assistant. Neither man is a stranger to tragedy. Barnett’s wife, ‘Mrs B’ died some months previously, while Isabel Arrowood left her husband to live with a richer man in Cambridge. He died from cancer, leaving her with his baby in her womb. She has since been taken back by her husband, but all is far from well between them. We are in the final years of the 19th century, a few decades since Gustave Doré produced his memorable – and haunting – engravings of the darker side of London, but Arrowood’s London is hardly a shade lighter. Poverty, death and illness are everywhere – in the next room, or just around the corner.
The plot has the lurid and fantastical quality of a magic lantern show. Four black South Africans have escaped the grinding poverty and oppression of their homeland and somehow made their way to Europe. They have been hired to part of a circus cum freakshow run by an unscrupulous showman called Capaldi. Billed to perform as Zulus, the quartet have escaped. Capaldi, having fed and housed them in anticipation of capitalising on their curiosity value to his audiences, is aggrieved and wants them back. They have taken refuge with Mr Fowler, a well-meaning Quaker who works with The Aborigines’ Protection Society 1
Fowler hires Arrowood and Barnett for a few days to act as night-time bodyguards to the Africans who are sheltering in the Quaker Meeting House, but when they arrive for duty, they find Fowler shot dead and one of the Africans, Musa, tied up, his face battered, and dead from strangulation. Inspector Napper of the Metropolitan Police takes charge of the murder enquiry but, short staffed, he asks Arrowood for help. The finger of suspicion points at Capaldi and his enforcers, but life is never that simple.
As the case becomes ever more complex, Arrowood faces professional failure, but tragedy looms at home. Finlay has created a complex character. He is physically unprepossessing, overweight, a face like a bloodhound and he is a martyr to piles. When, in order to earn the money for some quack medicine for one of the poorly babies back in Coin Street, he is forced to deputise for one of Capaldi’s freaks – The Baboon Woman – I didn’t know whether to laugh or cry.
There is a rather melancholy soundtrack to the plot, including The Violet I Plucked From Mother’s Grave, reputedly a song frequently sung by the Ripper’s last victim, Mary Lane Kelly. Finlay’s research into the darker aspects of late Victorian life is impressive, particularly in the kinds of medicine available to the general public. Two such potions that probably killed as many as they cured were Godfrey’s Cordial and Black Drops2
Eventually, and with fatal consequences for more than one of the participants, the case is solved, but to no-one’s particular satisfaction. It being late December, there is barely a chink of daylight on the London Streets, and this is echoed by the sombre mood of the narrative. I don’t suppose there is such a thing as Victorian Noir, but if there were, it is here. It’s superbly written, and both chills and grips like a London fog. Arrowood and the Meeting House Murders is published by HQ, an imprint of Harpr Collins, and is out now. Author Mick Finlay has an informative website. Click on his image (right) to go there.
1.The Aborigines’ Protection Society (APS) was an international human rights organisation founded in 1837, to ensure the health and well-being and the sovereign, legal and religious rights of the indigenous peoples while also promoting the civilisation of the indigenous people who were subjected under colonial powers, in particular the British Empire.
2. Godfrey’s Cordial was a patent medicine, containing laudanum (tincture of opium) in a sweet syrup, which was commonly used as a sedative to quieten infants and children in Victorian England. Black Drop was a 19th-century medicine made of opium, vinegar, spices, often sweetened with sugar and made into something resembling a boiled sweet.





This shouldn’t be dismissed as ‘comfort reading’. Yes, we know what we are going to get – the atmospheric late Victorian setting, the warm human chemistry between Daniel and Abigail, the absence of moral ambiguity and the certainty that good will prevail. Any genuine reader of fiction – and in particular, crime fiction – will know that, rather in the manner of Ecclesiastes chapter III , there is a time for everything; there is a time for the dark despair of Derek Raymond, there is a time for the intense psychological dramas of Lisa Jewell, and a time for workaday police procedurals by writers like Peter James and Mark Billingham. There is also a time for superbly crafted historical crime fiction which takes us far away in time and space, and allows us to escape into an – albeit imaginary – world which provides balm and healing to our present woes. Murder at Madame Tussaud’s is one such book. It is published by Allison & Busby and is

Russell is a survivor, a man who can usually talk his way out of trouble. Multilingual, and with that all-important American passport, he keeps a wary eye on the features he wires back to his newspaper in the states, but has – more or less – managed to stay out of trouble with the various arms of the Nazi state – principally the Gestapo, the SS and their nasty little brother the Sicherheitsdienst. Russell fought in the British Army in The Great War, but in its wake became a committed Communist. Although he has now ‘left the faith’ he still maintains discreet contacts with the remaining ‘comrades’ in Berlin. With that in mind, it is unsurprising, perhaps, that he has been manoeuvred into the sticky position where both the German and Russian intelligence services believe that he is working uniquely for them, and he is being used to pass on false information from one to the other.

While reporting on the death and mutilation of a young rent boy, Russell is asked by a friend to take on another case, this time on behalf of a senior army officer whose daughter is missing. It is a delicate business, because there is a strong suspicion that Lili Zollitsch has run off with a boyfriend who is an active member of the Kommunistische Partei Deutschlands.

When a rent boy is found dead, his throat cut from ear to ear, there is initially little interest by the police, as the lad is just assumed to have paid the price for being in a risky line of business, but when the post mortem reveals that he has had every drop of blood drained from his body, Quinn is summoned and told to investigate. After a droll episode where Quinn decides to pose as a man smitten by “the love that dare not speak its name”, and blunders around in a dodgy bookshop, but he does find out that the dead youngster was called Jimmy, and had links to a ‘gentleman’s club’ where he would find men appreciative of his talents.
Thankfully, Morris makes no attempt to get in the politics of homosexuality and the law: his characters simply inhabit the world in which he puts them, and their thoughts, words and deeds resonate authentically. In 1914, remember, the trial of Oscar Wilde and the Cleveland Street Scandal were still part of folk memory. It’s an astonishing thought that had Morris been writing about similar murders, fifty years later in 1964, virtually nothing would have changed – think of the scandals involving such ‘big names’ as Tom Driberg, Robert Boothby and Ronnie Kray, and how their lives have been written up by such novelists as Jake Arnott, John Lawton and James Barlow.



As ever, murder is the word, and a series of deaths in and around the town of Omskirk are linked to an archaic form of business plan for raising money, known as a Tontine. The investment plan was named after Neapolitan banker Lorenzo de Tonti and, to put it simply, was a pot of money where a number of people contributed an equal sum. The money would either be invested, with interest paid to the members, or used to fund capital projects. As time went on, and investors died, the fund became the property of the remaining members, until the last man (or woman) standing hit the jackpot.
One by one the Tontine signatories come to sticky ends: one is, apparently, hit by the sail of a windmill; another is found dead on Crosby beach, apparently drowned, but Luke Fidelis conducts a post mortem and finds that the dead man’s body has been dumped on the seashore. Things become even more complex when a reformed ‘lady of the night’, now a maid, is accused of pushing the poor woman into the path of the windmill sail. Cragg is convinced she is innocent, but faces an uphill struggle against a corrupt judge.
Mason is a man given to reflection, and a case from his early career still troubles him. On 30th September 1923, a boy’s body was found near the local church hall. Robert McFarlane had been missing for three days, his widowed mother frantic with anxiety. Mason remembers the corpse vividly. It was almost as if the lad was just sleeping. The cause of death? Totally improbably the boy drowned. But where? And why was his body so artfully posed, waiting to be found?