There didn’t seem to be a great deal to look forward to; no proper jobs, not for we lads, anyway; no real prospect of getting a place of your own unless you settled for being trailer-trash, stuck in a freezing cold caravan in some farmer’s cow field. The Fen villages were just fading away. The smaller ones always had a kind of half-hearted or make-do appearance, like temporary staging posts in some dead-loss location in the Wild West of America. But now you could draw up a check-list and watch one thing disappear after another; High St. shops, family businesses from way back, the train service into town, the railway station itself, the late bus, then all the buses, the secondary school, the primary school, the cottage hospital, the doctor’s surgery, the public library, the banks, the police station, the vicar, then the church itself, the Post Office and then, the last thing of all to go, the pubs.
We all knew of local lads, older brothers, whatever, who had moved to the city, Peterborough or further away, to find a job and a place of their own. They had a hard time finding work as a country boy with no local contacts, nobody to pull strings or put in a word for them. You had to live in a bedsit or whatever for years before they’d even put you on the waiting list for a council place, and even then, the best you could hope for was a flat on the worst crime & drugs-infested high-density estate on the outer edge of the city. So there we all were, stuck, with no way out, or round, or through. Whether you moved or stayed, there wasn’t much to get enthusiastic about.
What is it that draws us back to the water, again and again? Why do we feel such a sense of peace and tranquility here, and nowhere else but here? Is this where the ancestral fish-thing in each of us feels most at home? Or are there still fishy things deep in there now, calling us home?
The Fen villages stand on what used to be islands of higher ground, surrounded until quite recently by marsh and fen. They were isolated communities, cut off from the outside world by the surrounding marshland and water. In the past, the Fens were a place of refuge for fugitives, outlaws and persecuted religious groups. The Fen people were nicknamed “yellow-bellies” on the basis of their aquatic way of life and because their ancestors were supposed to have interbred with the water-dwelling local wildlife of frogs, newts and toads. More to the point, the isolated character of the Fen villages, and the difficulty of travelling from one village to another, meant that the Fen communities were prone to in-breeding. This problem was eventually diminished by the draining of the Fens for purposes of agriculture and, as in other rural areas, by the advent of the bicycle, which allowed eager young lads access to girls in more distant communities and to distribute their genetic inheritance more widely in the process; but people still say that babies in the remoter villages are born with webbed feet.
TO BE CONCLUDED